In a deeply concerning event, exposing the already foreseen leftists' stance in the formation of the Cockroach Janata Party by Abhijeet Dipke in the first place, slogans of 'Azadi, Azadi' could be heard in the ongoing protest at Jantar Mantar, New Delhi. Several
videos of the protest went viral on the internet on June 6, in which the young Indians influenced by the leftist, AAP associate Abhijeet Dipke raised slogans like, "Tanashahi Nahi Chalegi." This is as they demanded the resignation of Union Minister Dharmendra Pradhan over the NEET paper leak issue, among others.
Right bottom- Pakistan's Benazir Bhutto raising Azadi slogan; Right Top- Cockroach Janata Party protest; Left bottom- Abhijeet Dipke
However, a more concerning cry that grabbed the attention was the cry of Azadi, a separatist slogan that has its roots in Pakistan. The 'students' at Jantar Mantar raised slogans, singing, "Hum leke rahenge Azadi, Haq se ladenge Azadi, Haq hai hamara Azadi". (We want freedom, we will take it anyhow).
Notably, these cries have their roots in Pakistan, back in the 1990s when the Kashmiri Hindu Pandits were facing exodus at the hands of Islamist terrorists in the Kashmir Valley. The "Hum kya chahte, Azadi" (We want freedom) chant was born in the streets of Srinagar in the early 1990s and went on to become a veritable anthem for the separatist movement in the region. It originated from the ideology of the Jammu and Kashmir Liberation Front (JKLF), the terrorist organisation that first promoted the slogan.
"Azadi", trauma of Kashmiri PanditsThe dominant connotations of the word mean
absolute liberation from Indian rule, and for many, it also allegedly means becoming part of Pakistan or carving out a completely independent Kashmiri state. Further, the most damning piece of the puzzle is Pakistan's Benazir Bhutto's role in it. There are records, including television footage, of how Benazir Bhutto shrieked "Azadi, azadi, azadi…" to enthuse Islamist terrorists in Jammu and Kashmir in the summer of 1990, and how she justified their slaughter of Pandits to cleanse the Kashmir Valley of Hindus. She also exhorted them to chop the then-Governor of Jammu and Kashmir, Jagmohan, into pieces.
Benazir Bhutto was the one who had called for "Azad Kashmir", a Kashmir free from India, which triggered the ethnic cleansing of most Hindus of the Valley, with around 400,000 Kashmiri Pandits forced to flee their ancestral land. Notably, the slogan that Bhutto was screaming was not an abstract cry for rights; it was explicitly directed at driving out Hindus and merging the Valley with Pakistan or making it "independent" of India.
For a Kashmiri Pandit in 1990, the "Azadi" slogan became a weapon for the brutalisation of minority Hindus. Author and journalist Rahul Pandita, in his memoir Our Moon has Blood Clots, describes the visceral horror of hearing those chants, the loud clapping, the jeering, the crescendo of loudspeakers. There is no doubt that for anyone who survived the systematic violence against Kashmiri Pandits in the 1990s, the cries of "Azadi" carry terrible memories.
JNU 2016, the first big controversyThe next big event when the cry for "Azadi" (freedom from the Indian state) emerged in India was in the year 2016. Delhi Police booked JNU 'students' Kanhaiya Kumar and Umar Khalid, who is a UAPA accused, Anirban Bhattacharya, and others in a sedition case for raising similar slogans at a similar event organised at JNU in 2016, which was in support of Parliament attack convict, terrorist Afzal Guru. Slogans allegedly raised included "Afzal hum sharminda hai, tere kaatil zinda hai" and "Bandook se lenge Azadi" (We will snatch freedom by the gun).
Later, the Indian Congress party was seen allegedly
supporting these 'students' and also offering them a party ticket during the 2024 Lok Sabha elections.
Anti-CAA protests and JNU in 2019The earlier episode concluded only to get a new life during the anti-CAA protests that
started in December 2019. When hundreds of women gathered in Delhi's Shaheen Bagh, streets reverberated with the chants. From Delhi to Lucknow, Pune, and Hyderabad, the slogan of 'Azadi' became a central feature of the protests.
JNU student Sharjeel Imam took it further. Imam made
speeches at Jamia Millia Islamia on December 13, 2019, and at Aligarh Muslim University on December 16, 2019, where he threatened to cut off Assam and the rest of the Northeast from India. He was arrested under the Unlawful Activities (Prevention) Act and charged with sedition, promoting enmity, and imputations prejudicial to national integration.
The crowd led by Kanhaiya Kumar also erupted in cheers at JNU in 2019 when he blatantly said the protests against the citizenship law would go down in history as the one that 'saved' the Constitution. "If the NRC is implemented pan-India, we all will have to stand in long queues like the demonetisation days," he affirmed, missing the sense of the actual CAA, 2019 gazette. Raising his 'Azadi' slogans aloud, disturbing the peace himself, he also underlined that the amended citizenship law and the NRC should be protested tooth and nail, but it should not veer off the path of peace.
Kanhaiya Kumar during anti-CAA protest
UP Chief Minister Yogi Adityanath then
warned anti-CAA protesters that raising "Azadi" slogans, the same ones raised in Kashmir, would amount to treason and attract strict punishment under law.
It's worth noting that some tried to reframe the slogan. When Kanhaiya Kumar was
released on bail, he gave a speech evoking "azadi" in the context of freedom from hunger and corruption, saying "I am not asking for freedom from India, I am asking for freedom in India." This seeded the slogan with a significant section of the population who appreciated its potential for universal meaning.
But this reinterpretation honestly seemed dishonest, because the very same slogan, with its same rhythmic chant, was born in a specific violent, separatist context and carries that baggage regardless of how it is spun later.
India welcomes dissent and criticism, not defiance of the Constitution
The "Azadi" cry has a clear documented genealogy, from Pakistan-backed separatism in 1989-90, amplified by Benazir Bhutto during the ethnic cleansing of Kashmiri Pandits, institutionalised as a separatist war cry in the Valley, and then transplanted into Indian university campuses, first at JNU in 2016, then more widely during anti-CAA protests in 2019-20.
And now the same cries are heard in the Cockroach Janata Party protest. The CJP has long been demanding the resignation of Education Minister Dharmendra Pradhan, alleging mismanagement in the education sector. The party founder, Abhijeet Dipke, closely associated with the AAP, also claimed that the youth power was enough to get the government on its knees. Notably, it was
reported earlier that Dipke had supported separatists in Jammu and Kashmir during the abrogation of Article 370. It was also
reported how the leftist mass movement attracted more than 49% of Pakistani supporters.
India’s democratic framework allows citizens to form associations, movements, and political organisations, as long as they function within the constitutional boundaries of the Republic. The so-called Cockroach Janata Party may
present itself as a people’s movement or an anti-establishment campaign, but several aspects of its rhetoric and conduct raise serious constitutional and ethical concerns. Even if the group eventually seeks formal political recognition, its ideology and methods would struggle to align with the spirit and values of the Indian Constitution.