Pak’s Bulldozer Justice: Preaching Human Rights, Demolishing Gurdwaras

NewsBharati    04-Jul-2026 12:59:56 PM   
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The demolition of the 125-year-old Gurdwara Sri Guru Singh Sabha Sahib in Farooqabad in Pakistan last week wasn’t a clerical error. It was a confession. A confession that in Pakistan, minority faith is paperwork the state can misplace, heritage it can auction, and history it can erase with a bulldozer. And the same state that razes a gurdwara before dawn wants to teach the world about human rights by noon. This is Pakistan’s oldest habit - piety for export, persecution for domestic consumption.

Pak’s Bulldozer Justice: Preaching Human Rights, Demolishing Gurdwaras
Farooqabad is not an incident. It’s a system. The gurdwara, tied to the Singh Sabha Movement that defined Sikh identity, was demolished without a No Objection Certificate from the Evacuee Trust Property Board (ETPB). Only after Sikh protests did Punjab CM Maryam Nawaz order “restoration.” The official defense was that the land wasn’t registered as Auqaf property. It means, 'we failed to protect it for 78 years, so now we’re allowed to destroy it.'
This is how it works. First, neglect the paperwork. Then, claim the site is “disputed.” Then, let the mob or the builder finish the job. Then, promise an inquiry. The ETPB, created specifically to guard Hindu and Sikh properties left behind in 1947, becomes active only after the rubble is cleared. If you think this is about Sikhs alone, you haven’t been watching Pakistan.

Christians: In August 2023, 21 churches were torched in Jaranwala over blasphemy allegations. In 2009, eight Christians were burned alive in Gojra. Asia Bibi spent eight years on death row for drinking water from a Muslim well. Blasphemy accused don’t need trials. Mobs deliver verdicts while police watch.
 
Hindus: 1,000+ Hindu and Christian girls are abducted, forcibly converted, and married off every year, per Pakistan’s own Human Rights Commission. Temples in Karachi, Rawalpindi, and Khyber are routinely desecrated. The 1,500-year-old Hinglaj Mata shrine survives not because of state protection, but despite state indifference.
3. Ahmadis: Declared non-Muslim by constitutional amendment in 1974. Banned from calling their worship places “mosques.” Banned from saying “As-salaamu alaikum.” Their graves are desecrated because the headstones carry Quranic verses. In 2024 alone, over 100 Ahmadiyya graves were vandalized in Punjab.
 
This is not random bigotry. This is legal apartheid. Pakistan’s Constitution, its Penal Code 295- (related to blasphemy), and the Second Amendment together form a state religion test that minorities fail by birth.
 
Now look at the math Pakistan wants you to forget. In 1947, West Pakistan was ∼15-20% non-Muslim. Hindus alone were 14-15% of the population. The 1951 census recorded Hindus at 12.9% in West Pakistan. Today? Pakistan’s 2023 census puts Hindus at 1.85%   about 4.4 million in a country of 240 million. Total minorities: ∼3.5%. From 1 in 7 to 1 in 54. Did 10 million Hindus voluntarily walk across the border over 78 years? No. They were squeezed out by forced conversions, discriminatory laws, mob violence, and a state that treats them as demographic residue. Pakistan didn’t become 96% Muslim by accident. It got there by design.

And yet this same Pakistan weeps for Indian Muslims. At the OIC, Pakistan drafts resolutions on “Islamophobia in India.” At the UN, its diplomats invoke Gujarat 2002 and Delhi 2020. Parliament holds emergency sessions when an Indian court verdict doesn’t go their way. PMs from Liaquat to Shehbaz Sharif have positioned Pakistan as the global custodian of Muslim rights. The same Pakistan that cannot keep a 125-year-old gurdwara standing. The same Pakistan where Asia Bibi needed asylum to survive. The same Pakistan where Kalash girls are hunted for conversion in Chitral. The same Pakistan where an Ahmadi can be jailed for three years for possessing a Quran.
 

Pak’s Bulldozer Justice: Preaching Human Rights, Demolishing Gurdwaras
 
This is not ironic. This is duplicity as statecraft. Pakistan was founded on the argument that Muslims were unsafe in a Hindu-majority India. But for 78 years, it has spent every day proving that non-Muslims are unsafe in a Muslim-majority Pakistan. The Two-Nation Theory promised Muslim security. It delivered minority terror. Every time Islamabad raises Kashmir, the world should raise Jaranwala. Every time it tweets about Babri, the world should ask about Farooqabad. Every time it invokes “majoritarianism” abroad, the world should read Pakistan’s blasphemy law, where the accusation is the evidence, and the punishment is death.
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The gurdwara demolition reveals the contract. Pakistan will tolerate minorities only if they are invisible, silent, landless and tolerate atrocities. Speak up, and you’re “hurting sentiments.” Own property, and it’s “unregistered.” Worship, and you’re “provoking.” Maryam Nawaz’s order to restore the gurdwara means nothing until the bulldozer drivers are in jail and the officials who “forgot” the paperwork are fired. Restoration without accountability is theater. Pakistan has mastered that play: desecrate, then apologize; burn, then compensate; erase, then commemorate.

So here’s the truth Pakistan can’t bulldoze. You cannot be the global voice of Muslim victimhood while running a museum of minority persecution at home. You cannot quote the Quran on justice in Geneva while your courts send 14-year-old Hindu girls back to their 40-year-old “husbands.” You cannot demand rights you deny. The world has indulged Pakistan’s hypocrisy for decades because of geopolitics. That indulgence is complicated. Farooqabad is a test. Not just for Pakistan, but for everyone who still pretends its lectures on human rights are worth listening to. Restore the gurdwara. Then repeal the Blasphemy Act. Then criminalize forced conversion. Then declare Ahmadis equal citizens. Until then, Pakistan’s outrage is not moral. It’s tactical. And the first casualty of tactics is always truth.